Sunday 9/25/05 Year - A - Proper 21

Ezekiel 18:1-4, 25-32
Philippians 2:1-13
Matthew 21:23-32

Psalm 25:1-9

1 Unto thee, O LORD, do I lift up my soul.
2 O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
3 Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
4 Shew me thy ways, O LORD; teach me thy paths.
5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
6 Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
7 Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.
8 Good and upright is the LORD: therefore will he teach sinners in the way.
9 The meek will he guide in judgment: and the meek will he teach his way.

Some topics for thought and meditation:

1. Authority. What is it? Where does it come from? What is it good for?
2. God's will, doing it or giving lip-service to it.
3. John the Baptist. His message, his role in God's plan, his notoriety in first century Judea.

On authority, Wesley White wrote

On Jesus' reference to John, in the Gospel passage, see G. J. Goldberg at John the Baptist and Josephus.

Are You Giving Lip-Service to God?

Matthew 21:23-32

As Jesus was nearing Jerusalem he sent two disciples ahead to make preparations for his entry into the City. Little did they know what he was up to. And little did they know what kind of entry he planned to make into Jerusalem.

When Jesus rode into the city on the back of a donkey it was the same way that David entered the citidel when he became King. Every king after that, from Solomon down to Josiah, entered the city of Jerusalem riding on a donkey. And when Jesus entered into the city that day it was as her king. A more obvious political statement could not have been made.

He rode the donkey up to the temple and went in. When inside, he took charge, driving out the money changers and the vendors of sacrifical animals. He said to them, "My house shall be called a house of prayer, but you have made it a den of thieves."

Jesus then left Jerusalem and went to Bethany where he spent the night, probably in the house of Mary, Martha and Lazarus.

Today's gospel reading begins on the very next day. The chief priests were still reeling from the events of the day before. So, they approached him and demanded to know what Jesus' authority was.

The highest authority in the Land was the Roman government, and its Governor, Pilate. Had Jesus come from the Romans, disguised as a Jewish peasant to provoke a rebellion?

The next highest authority was the Sanhedrin, made up of 70 of the elder priests of the Temple. In other words, themselves. Could this upstart peasant be one of the wilderness prophets come to Jerusalem to stir up revolution? What he was doing was a challenge to their authority.

So, they demanded to know the source of his.

Jesus responded to their question by asking them another question. He suggested a trade of information. He barganed to tell the source if his authority if they could tell him the source of John's authority to baptize for the remission of sins.

It was a clever trap. John had come on the scene several years earlier preaching repentance and demanding baptism for the remission of sins. John had a great following among the common people. John told the Pharasees, the Saducees and the chief priests that they were a "brood of vipers." Snakes in the grass. When they refused to accept his preaching, they claimed that they were God's chosen people and needed no salvation. They believed that one could worship God only in Jerusalem at the Temple by making a proper sacrifice. John told them that God could raise up children of Abraham from the very stones on the ground, and what God wanted was repentance, and right living, not blood sacrifice.

So Jesus caused them to remember John. To remember the trouble he caused. He challenged them to admit their belief about John right then and there in front of the people.

They could not answer. No matter what answer they gave, they would be shown up for hypocrites. The hypocrites that they were.

So Jesus tells a short but poignant story. A parable about a man who had two sons. Like God who had two groups of children, Jews and Gentiles.

He went to the first and said go and work in my vinyard today. The first son responded by refusing to go. Such a refusal would have meant humiliation and disgrace to the father.

He then went to the second son and asked him to go into the vinyard and work all day. This son very responsibly said he would go.

So far we have a parallel between the two groups of God's children, those with whom he has a covenant (the second son) and those with whom he has not (the first son).

Then comes the twist. The first son decides to go to the vinyard and work. The second son decides he has better things to do today and may go there another day.

The parallel is clear. And the meaning does not escape the understanding of the Chief Priests. As the prophets had preached long ago, Jesus was now preaching again: "My people have deserted me, and the gentiles now come to me with greater humility and more righteous lives than my own people.”

Jesus brings the point home by his question: "Which of the two did the will of his father?" They admited it was the first. Even though at first he rejected his fathers will, he later repented of his actions and obeyed his father's will. The second son had been faithful in the beginning, promising to obey, but then he actually disobeyed. His obedience was only lip-service.

The Psalmist says, "O Lord, open thou my lips; and my mouth shall shew forth thy praise. For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise."

Jesus challenged the power and authority of the religious leaders of his day. He challenged the way in which they had perversed God's love. He challenged the way they had set up a kingdom for themselves and kept out those who needed Gods love and mercy.

Jesus told them that the tax collectors and the prostitutes, who belived in the preaching of John would go into the Kingdom of God before them. What he means here is the sinners who repent and obey the will of the Father, accept God's rule over their lives a lot qucker than those who only give lip-service to God.
Are you Giving Lip-Service to God?

Deliver us, Lord, from the stranglehold
of sin and all evil.
Let your forgiveness come to us
as a liberation from our doubts and fears
and from our self-contented pride
at the expense of others.
Help us to seek your will in all we do
and to prepare for the full coming among us
of our Lord and Savior Jesus Christ.